Aitken quotes a critique of nationalism and group-centered views that Yasutani made in 1967: Unenlightened people have this karmic illness of considering whatever they attach themselves to to have a self. There are, on the other hand, some malcontents who ignore the Imperial Household, despise tradition, forget the national structure, forget the true character of Japan, and get caught up in the schemes and enticements of Red China and the Soviets. He was highly respected for his deep realization and compassionate teaching, but was also criticized for his polemical stand against "one sided" teachings and his severe manner of expressing himself. Some fifty years ago a UCLA professor told me the same thing about applied mathematics. 'The first principles of the universe are atoms and empty space; everything else is merely thought to exist.' If they attach themselves to the nation, they consider the nation to have a self (p. 95). If he did, how does one account for the following remarks Yasutani made Those organizations which are labeled as right-wing at present are the true Japanese nationalists. Ironically, it was as a prisoner of war that Aitken first came into contact with Zen. In an essay entitled "Net of Vows" included in If Aitken offers a caustic critique of past Buddhist clerics, his comments on nominally Buddhist rulers and their allies are no less damning: "Buddhist teaching places responsibility upon human beings for maintaining harmony and enhancing maturity, but rulers who have professed the Buddha's Way have governed oppressively down through the ages, and Buddhist teachers have neglected their vows and played political games. Should there be any doubt of his ongoing nationalist sentiments, in January 1972 (only a year before his death), Yasutani revealed his equal distaste for both Japan's labor movement and universities in a second article in the It goes without saying the leaders of the Japan Teachers' Union are at the forefront of the feebleminded [in this country]. Aitken finds the solutions to these ills in the teachings of one of his former teachers, Zen Master Haku'un Yasutani. We like to hide from the truth behind foreign-sounding words or mathematical lingo. have taken it upon themselves to become traitors to the nation. Discover (and save!) July 30, 2007, 11:36 am Filed under: Buddhist Quotes. Human life should of course be valued highly, but at the same time the lives of other living beings should also be treasured. Hakuin Ekaku (白隠 慧鶴, January 19, 1686 - January 18, 1769) was one of the most influential figures in Japanese Zen Buddhism.He is regarded as the reviver of the Rinzai school from a moribund period of stagnation, refocusing it on its traditionally rigorous training … Discover (and save!) It they make a group, they consider the group to have a self.

Whether Aitken wishes to acknowledge it or not, these quotes demonstrate that Yasutani never underwent a significant change of heart in the postwar period, at least as far as his right-wing and nationalist comments directed toward White Plum, Sanbo Kyodan, and Boundless Way, among others, are all branches of the Harada-Yasutani lineage of Zen, a hybrid of two Japanese schools: Soto and Rinzai (in the Chinese: Caodong and Linji). Governments in South and Southeast Asia to this day can include the five main Buddhist precepts in their respective constitutions, yet violate them outrageously" (p. 95). Nevertheless, Aitken claims Yasutani's postwar change of heart represents an "apparent shift in views from subservience to governmental dominion to a social and political application of perennial truths" (p. 95).

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