0000058820 00000 n While some details of his views were later modified, as Hobbes reconnaît deux causes au sentiment religieux. Hobbes wrote several versions of his political philosophy, includingThe Elements of Law, Natural and Politic (also under thetitles Human Nature and De Corpore Politico)published in 1650, De Cive (1642) published in English asPhilosophical Rudiments Concerning Government and Society in1651, the English Leviathan published in 1651, and its Latinrevision in 1668. Hobbes both professed official conformity to the doctrines of the Anglican Church and a vehement anticlericalism throughout his long life. Public users are able to search the site and view the abstracts and keywords for each book and chapter without a subscription.If you have purchased a print title that contains an access token, please see the token for information about how to register your code.For questions on access or troubleshooting, please check our 0000008743 00000 n 0000003686 00000 n
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Christianity and Civil Religion in Hobbes’s Hobbes on Logic, or How to Deal with Aristotle’s LegacyHobbes on Language: Propositions, Truth, and AbsurdityAuthorization and Representation in Hobbes’s LeviathanHobbes (and Austin, and Aquinas) on Law as Command of the SovereignSovereign Jurisdiction, Territorial Rights, and Membership in HobbesChristianity and Civil Religion in Hobbes’s LeviathanPRINTED FROM OXFORD HANDBOOKS ONLINE (www.oxfordhandbooks.com). 0000014457 00000 n 0000099986 00000 n
0000012734 00000 n 0000058865 00000 n 0000014367 00000 n Premièrement, l’anxiété au sujet de l’avenir, laquelle est inséparable du fait que nous sommes des animaux prévoyants et intelligents. 0000060166 00000 n 0000014189 00000 n 0000004963 00000 n Hobbes's political thought is well known. Hobbes was an unusual Christian, and one that recognized the potential power of the Christian story to strengthen (as well as to undermine) commonwealths. 0000063792 00000 n Hobbes gives an account rooted in the nature and capacities of man and religious references are typically reduced to those terms. Her research focuses on the relationship between political thought and religion in the early modern period.Access to the complete content on Oxford Handbooks Online requires a subscription or purchase.
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Hobbes on Logic, or How to Deal with Aristotle’s LegacyHobbes on Language: Propositions, Truth, and AbsurdityAuthorization and Representation in Hobbes’s LeviathanHobbes (and Austin, and Aquinas) on Law as Command of the SovereignSovereign Jurisdiction, Territorial Rights, and Membership in HobbesChristianity and Civil Religion in Hobbes’s LeviathanPRINTED FROM OXFORD HANDBOOKS ONLINE (www.oxfordhandbooks.com). 0000039564 00000 n But those discussions were clearly of some importance to Hobbes -- thus all the space they occupy in Leviathan -- and interact in complex ways with his political thought. 0000005014 00000 n
0000021736 00000 n In the first page the creative power of God is transferred to men who willfully create the artificial body of the state that is the Leviathan. 0000010133 00000 n
0000021081 00000 n 0000002196 00000 n This essay contributes to that debate through a close analysis of the chapter of Leviathan in which Hobbes offers his most direct discussion of religion. 0000000016 00000 n 0000003141 00000 n This chapter discusses the account of Christianity found in Sarah Mortimer is University Lecturer and Official Student and Tutor in Modern History at Christ Church, Oxford. 0000021362 00000 n Deuxièmement, l’ignorance des causes du bien et du mal qui nous arrivent.
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0000060086 00000 n 0000011456 00000 n For Hobbes, Christianity was a particularly effective remedy for such anxiety, at least when interpreted along correct (i.e., Hobbesian) lines.
0000002879 00000 n 0000062262 00000 n 462 56 His discussions of religious issues, such as those in part 3 of Leviathan, tend to attract less attention.
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