They had two children, Tatiana (1897) and Nathalie (1900).Since Shestov never did tell his father about his marriage to Anna, he mainly lived in Russia until mid-1910, while his family remained elsewhere in Europe. It is likely that the crisis was primarily caused by the tremendous tension caused by being caught between a strong-willed, authoritarian father and his romantic involvements with Russian Orthodox women, marriage to whom his father would never approve.Attempting to regain his health, Shestov traveled to Europe in the spring of 1896. Fondane is going to become Shestov's close friend and only disciple, who greatly contributed to the popularization of his ideas in France, and wrote numerous articles as well as a book devoted to Shestov's memory, In November, he moves to a new address in Paris, at 41, rue de l'Abbé Grégoire.In January, he moves to his sister, Mme Sophia Balachowsky, who lived in a spacious flat at 1, rue d'Alboni, 16ème.He strenghtens his links with the philosophical and literary circles in France and Germany. Many vintage books such as this are increasingly scarce and expensive.

During the 1920s and 1930s Shestov had contacts with some of the most influential literary figures of the time: Andre Gide, Thomas Mann, Charles Du In Geneva, they live at Shestov's After the conference, Shestov meets Heidegger and talks to him about existential philosophy at Husserl's house.Shestov discovers his deep intellectual affinities with Kierkegaard's work, thanks to Husserl.In April, he moves to a new address in Paris: 3, rue Letellier, 15ème.In September he moves to Boulogne-sur-Seine (at 19, rue Alfred Laurent), following his daughters' marriage.

Though Shestov was probably interested in Marxism for a time, his anarchistic tendencies and his distaste for determinism probably inclined his sympathies toward the Russian populists.After a brief stint in the military, and a short time as an assistant to a lawyer in Moscow, his father's failing business compelled him to return to Kiev in the early 1890s. His house was a meeting place for the most prominent cultural figures of Kiev and St. Petersburg at that time. But though he often used biblical vocabulary, the Judaeo-Christian conception of a god who acts in history in ways which are at least partially intelligible to man and who reveals truths which men can communicate with others is foreign to Shestov. His political views forced his transfer to Kiev University.

In the mid 1920s Shestov was selected for membership in the Kant and Nietzsche societies. (real name Lev Isaakovich Schwarzmann). This marks the beginning of his longest time in exile, which will last until his death.From May to September he writes an article devoted to Dostoevsky's centenary, Le site officiel Léon Chestov, sous l'égide de la Société d'Études Léon Chestov et des Cahiers Chestov. In Kiev, he forms a strong friendship with N. Berdiaev, S. Bulgakov, If no language is indicated, text reference is to a Russian edition.Eight of Shestov's thirteen published books are available in English translation in six volumes published by Ohio University Press: For published surveys of Shestov's life and thought in English, the reader is referred to the introductions by Bernard Martin which are in all of the Ohio University Press volumes. Shestov graduated from the law school of the University of Kiev in 1889. His work of these years on Greek and medieval philosophy and on Martin Luther (From 1922 until his death Shestov taught a course in philosophy at the Institut d'Etudes Slaves in Paris. Ph.D. thesis, University of Washington, 1980. in six consecutive issues of Достоевский struggle to uphold his own ideals against the inflexible authority of his father.Continues working in the family business, and publishes a few articles on financial and economical issues.

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